- Divinely directed weather that changed history
- Book of Jonah
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- The Text of Jonah 1:4
A chasm opened between him and them only because of a disaster that Job alone knew to be undeserved.
Divinely directed weather that changed history
The outcome of the drama is that the collapse of a complacent view of the divine economy can be overcome. Senseless calamity loses some of its demoralizing effect when morale does not depend entirely on the comprehensibility of the phenomena but, rather, on the conviction that they are pervaded by the presence of God. As nature shows, this does not necessarily mean that they are sensible and intelligible.
God—the objection runs—asserts His power in reply to a challenge to His moral government. But this sets up a false dichotomy.
Through nature, God reveals Himself to Job as both purposive and nonpurposive, playful and uncanny, as evidenced by the monsters He created. When Job recognizes in the God of nature, with His fullness of attributes, the very same God revealed in his own individual destiny, the tumult in his soul is stilled. The manifestation of his peace with God, of his renewed spiritual vigor, is that he reconstitutes his life.
He is a vessel into which blessings can be poured; he who wished to have died at birth now fathers new sons and daughters. That, in addition to answering the demands of simple justice, is the significance of the epilogue which many critics have belittled as crass. This concept of God contradicts not only that of the Wisdom of the Proverbs in which the principle of just individual retribution is iterated in its simplest form but that of the Torah and the Prophets as well. The religious sensibility apparently absorbs or even affirms the contradictions embodied in these books. That may be because these contradictions are perceived to exist in reality.
At the same time, the manifestation of this causality can be so erratic or so delayed as to cast doubt on its validity as the single key to the destiny of men and nations. Hence the sober believer does not pin his faith solely on a simple axiom of the divine maintenance of moral causality, but neither will he altogether deny its force. But, for all that, the sober believer does not endorse nihilism. Wisdom, Torah, and Prophets continue to represent for him one aspect of causality in events which he can confirm in his own private experience.
But one aspect only. The book of Exodus tells the tale of Israel's liberation and birth, and of the beginning of God's covenanted nation.
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Personalities of the Bible. Modern Israel.
As the number of Holocaust survivors declines every year, efforts have been made to preserve their testimonies. The heart of Exodus is the Sinaitic covenant. God elects Israel for salvation because the "sons of Israel" are "the firstborn son" of the God of Israel, descended through Shem and Abraham to the chosen line of Jacob whose name is changed to Israel. The goal of the divine plan in Exodus is a return to humanity's state in Eden , so that God can dwell with the Israelites as he had with Adam and Eve through the Ark and Tabernacle, which together form a model of the universe; in later Abrahamic religions Israel becomes the guardian of God's plan for humanity, to bring "God's creation blessing to mankind" begun in Adam.
The lack of historical evidence for any aspect of the Egyptian sojourn, exodus, or wilderness wanderings leads most scholars to omit them from comprehensive histories of Israel. The numbers given for the participants in the Exodus are improbable. There is no part of the archaeological record for Egypt, Sinai, and Palestine that accords with what is expected from the Book of Exodus.
From Wikipedia, the free encyclopedia. Second book of the Bible.
Book of Jonah
This article is about the second book of the Torah and of the Bible. For the events related in that book, see The Exodus. For other uses, see Exodus disambiguation.
Genesis Exodus Leviticus Numbers Deuteronomy. Main article: Weekly Torah portion. Bible portal.rasubvestles.tk
James 1 – A Living Faith in Trials and Temptations
Methods for Exodus. Cambridge University Press. Eerdmans Publishing. The Oxford History of the Biblical World. Oxford University Press. Childs, Brevard S The Book of Exodus. Dempster, Stephen G Dominion and Dynasty. InterVarsity Press.
Dozeman, Thomas B Commentary on Exodus. Eerdmans Dictionary of the Bible. Finkelstein, Israel; Silberman, Neil Asher The Bible Unearthed. Simon and Schuster. Fretheim, Terence E Westminster John Knox Press. Houston, Walter J In John Barton ed. Oxford Bible Commentary. Johnstone, William D In James D. Dunn, John William Rogerson ed.
Eerdmans Bible Commentary. Kugler, Robert; Hartin, Patrick An Introduction to the Bible.
Free Sermon | Book of Romans | MLJ Trust
McEntire, Mark Struggling with God: An Introduction to the Pentateuch. Mercer University Press. Meyers, Carol In Dozeman, Thomas B. Stuart, Douglas K Wenham, Gordon The Book of Leviticus. Exodus Bible. Books of the Bible. Catholic Orthodox. Letter of Baruch Psalms — Category Portal WikiProject Book. Timeline of the Ancient Near East.
The Text of Jonah 1:4
Category Portal. Book of Exodus media. The Abominable Dr.